I would never defend the BIA, and I would never suggest Alaska Natives can't make their own decisions. I'm for drilling, and I'm glad to see natives and everyone else in the state compensated for it. Whether its corporate dividends or permanent fund divdends, good for them!! To want to increase them is only rational and exactly what I think they should do.
Perhaps none of the native corporations are poor, but this:
http://www.alaskool.org/resources/anc/anc07.htm suggests that, while their condition is improving, quite a few native individuals are poor, not just those in one community.
I found this intriguingly ambivalent dicussion of the ANCSA:
http://www.alaskool.org/projects/ancsa/annancsa.htm None of the Native corporations may be poor, but apparently about 50% of Alaska natives don't own stock in any of these corporations (stock isn't given to new births, of course). And because they can sell their stock, not all shareholders are native. I can certainly understand why you would want to sell your stock--why would anyone want a portfolio consisting only of resource extraction and tourism? It's only rational to seek diversity. But for that portion of Alaskans who may not have such stock or some other means of financial livelihood, the prospects of a richer permanent fund might be significant indeed.
And are the people of Metlakatla really poor because of mismanagement? The regional Native corporations, fearing instability and inequity, share a significant portion of their profits amongst each other. Thus village corporations which may not have won the Oil and Gas lotteries of Nature are still kept from complete destitution by their regional corporation. That's pretty smart. By choosing not to incorporate, as you say, Metlakatla retains their sovereignty but cannot partake in the native corporations. Which means they are dependent on whatever resources they happen to sit upon. It may just be bad luck that they happened not to be sitting on as much as Alaska on average--a sample size of 1 doesn't allow statistically significant inference.
Was that a bad choice? That's subjective. I don't deny that it has cost them economically, but economics aren't the only measure of life. Terms like "Third World armpit" are dangerous for exactly this reason, suggesting that only First World measures of success like per capita GNP are the ones that matter. What financial price would one pay for one's own way of life, for self-determination of your community?
don